Pani za to lubi starocie – nie trzeba się juz nawet wysilać:
In 1985, Elaine Myers re-examined the original published research in “The Hundredth Monkey Revisited” in the journal In Context. In her review she found that the original research reports by the Japan Monkey Center in Vol. 2, 5, and 6 of the journal Primates are insufficient to support Watson’s story. In short, she is suspicious of the existence of “Hundredth Monkey” phenomenon; the published articles describe how the sweet potato washing behavior gradually spread through the monkey troupe and became part of the set of learned behaviors of young monkeys, but she doesn’t agree that it can serve as an evidence for the existence of a critical number at which the idea suddenly spread to other islands.
An analysis of the appropriate literature by Ron Amundson, published by the Skeptics Society, revealed several key points that demystified the supposed effect.
Unsubstantiated claims that there was a sudden and remarkable increase in the proportion of washers in the first population were exaggerations of a much slower, more mundane effect. Rather than all monkeys mysteriously learning the skill it was noted that it was predominantly younger monkeys that learned the skill from the older monkeys through the usual means of imitation; older monkeys who did not know how to wash tended not to learn. As the older monkeys died and younger monkeys were born the proportion of washers naturally increased. The time span between observations was in the order of years.
A wojskowi, to wiadomo – oni niepostrzeżenie udają się na swoje mytingi lewitując a jeśli sa na wakacjach, to łączą się telepatycznie – obie technologie uzyskali przecież od Obcych. Ale ja się cieszę się, że trzyma Pani rękę na pulsie !
@Magia
Pani za to lubi starocie – nie trzeba się juz nawet wysilać:
In 1985, Elaine Myers re-examined the original published research in “The Hundredth Monkey Revisited” in the journal In Context. In her review she found that the original research reports by the Japan Monkey Center in Vol. 2, 5, and 6 of the journal Primates are insufficient to support Watson’s story. In short, she is suspicious of the existence of “Hundredth Monkey” phenomenon; the published articles describe how the sweet potato washing behavior gradually spread through the monkey troupe and became part of the set of learned behaviors of young monkeys, but she doesn’t agree that it can serve as an evidence for the existence of a critical number at which the idea suddenly spread to other islands.
An analysis of the appropriate literature by Ron Amundson, published by the Skeptics Society, revealed several key points that demystified the supposed effect.
Unsubstantiated claims that there was a sudden and remarkable increase in the proportion of washers in the first population were exaggerations of a much slower, more mundane effect. Rather than all monkeys mysteriously learning the skill it was noted that it was predominantly younger monkeys that learned the skill from the older monkeys through the usual means of imitation; older monkeys who did not know how to wash tended not to learn. As the older monkeys died and younger monkeys were born the proportion of washers naturally increased. The time span between observations was in the order of years.
A wojskowi, to wiadomo – oni niepostrzeżenie udają się na swoje mytingi lewitując a jeśli sa na wakacjach, to łączą się telepatycznie – obie technologie uzyskali przecież od Obcych. Ale ja się cieszę się, że trzyma Pani rękę na pulsie !
Zbigniew P. Szczęsny -- 20.07.2009 - 15:04